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> doesn't let you remove coins from someones wallet it allows you to change which transaction history is considered the real one

Potato potahto.

“You’ve got it all wrong officer, I wasn’t talking money from his wallet, I was changing history such that the money was transferred to my wallet instead.”


If Advent of Code has taught me anything it’s that interval ranges can be really useful for this kind of thing. I mean at least twice in ten years. We just need to figure out how to coordinate individuals attempts to make it storage efficient.

Not with that attitude it won’t

Yeah, people really have no faith.

99% of gamblers quit before they win big. In this case, really big. I am going to be the 1%. Or should that be the 1.9e-71%.

You either win or you don’t, it’s 50:50

Choosing red is choosing to survive knowing that there will always be people who choose blue, potentially an amount that would mean you don't survive if you didn't take explicit action against it.

The people who chose blue in no way contributed to the peril you are in, thus you aren't justified in killing them in self defense.

They didn't cause the peril, but knowing that their choice is possibility, if I don't make a decision to protect myself now their decisions may then be the cause of my continued not-survival.

> That little indentation is your Ph.D.

Illustrated nicely by https://matt.might.net/articles/phd-school-in-pictures/


Lol. That one. I wish I had seen that before I began my PhD. It describes the anti-climactic and exhilarating feeling you have simultaneously at your thesis defense.

No mention of Snakebird in the comments. So here it is.

Snakebird is my vote for best puzzle game of all time

I'd say it's either an action-adventure game with some mystery, or a mystery game with some action-adventure, depending on the player.

I'm not sure I'd agree that people in groups 1 and 2 aren't worth engaging with.

The interesting bit to do for both cases is look at the 'they talk like a human' and 'are obviously somehow special' parts, separate the ideas of language, intelligence (memory, fluidity, abstract reasoning), _aliveness_ (as a biological process) and finally ideas about metacognition and theory of mind, and see whether their idea of consciousness as a super-bundle of the above (which is how I assume a lot of default ideas about consciousness are) actually sticks, or whether it falls apart when beings can have a subset of those properties but not all.

Also, I nominate myself to be in the 'People who have thought about it and are becoming more doubtful that I myself am conscious, and the question might be moot.' group.


I'm curious about your doubting your own consciousness statement, given that "we humans are conscious" is pretty axiomic to its definition and one of the few pieces that most agree with.

Take a look at Daniel Dennett, for starters!

If you're looking for one of the genuine angles on this:

Consciousness is horrendously under-defined, to the point some people go something like "you know, at this point I figure we'd be better off not having this word at all. "

Some days that's me, with a headache.


So it's more of a semantic argument than an actual rejection of the idea that you experience qualia/sentience/something?

Dennett's whole thing is the rejection of qualia. See https://web.ics.purdue.edu/~drkelly/DennettQuiningQualia1988...

You'd have to define those terms operationally first, somehow, before I could give you an honest reply. Most people can't -and those who do disagree- which suggests something structural.

[It can be done. But it'll be dirty]


What exactly is the "you" in your sentence?

I'd say it's still the owners, even if they don't explicitly say or if it's even consciously recognised. I doubt that the tool, put towards broadly positive uses that are considered beneficial and not harmful to individuals or society, would be seen in the same way.

Most fears of AI (in the 2026 sense of the term), and perhaps technology more broadly, are fears of capitalism, ownership, and control, and less about the capabilities of the thing itself.


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